A Voice from Prison
Author: Hercules Collins
Date: 2015-12-06T13:00:00+00:00
Keywords: Persecution; Imprisonment; Suffering
Publisher: A Reformed Baptist's Disk

A

Voice from the Prison

OR,

MEDITATIONS

ON

Revelations III. XI.

TENDING

To the ESTABLISHMENT

OF

Gods Little Flock,

IN

An Hour of Temptation

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By Hercules Collins, Prisoner in Newgate.

It is a good thing that the Heart be Established with Grace, Heb. 13.9.

Gratia Necessaria est, sive cum Convertuntur; five cum Praliantur, five cum Coronantur. August.

Through much Tribulation we must Enter into the Kingdom of God, Acts 14.22.

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LONDON;

Printed by George Larkin, for the Author.

1684

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To the Church of God, formerly Meeting in Old Gravel-Lane Wrapping, and all who were Strangers
and Forreigners, but now Fellow Citizens with the Saints, and of the Houshold of God.

Revel. 3.11.

Behold, I come quickly; hold that fast which thou hast, let no man take thy Crown.

Dearly Beloved,

Forasmuch as I am at present depriv'd by my Bonds, of the Liberty of Preaching; I bless God I have
the Advantage of Printing, being ready to serve the Interest of Christ in all Conditions to my poor

Ability; and doubt not, but God and his Interest are Served by my Confinement, as by Liberty: and
am not without hopes that I shall preach as loudly, and as effectually by Imprisonment for Christ,
as ever I did at Liberty; that all those who observe Gods Providential Dealings, will be able to say
with me hereafter, as Holy Paul once said in his Bonds at Rome; What hath befallen me, hath
tended to the furtherance of the Gospel1: for as Actions are more Influential then words, and more

Demonstrative of the Truth and Reality of a Person or Cause; as a man shall be better believed for
his good works, then good words; so if we would Manifest our Integrity under a Profession, nothing
will do it better then your Suffering, rather then Sin, if by God called unto it; for, as a Tree is known
by his Fruit2, so is a Christian by a Patient Wearing Christs Cross, this will and hath Convinced an

Adversary, when a bare Profession will not, and though a Man should make a great Profession, or
preach with great Demonstration of Truth, yet an Unfruitable Living, or a Sinful Declining

Sufferings, may greatly hinder the Belief of the Truth. This Church of Philadelphia, had not only

Profess'd Christ in times of Peace, but had held fast his word, and not denyed his Name in a Trying

Day, by which She declar'd a little Strength Obtain'd by Grace; and for her Faithfulness had an after

Promise from Christ, to be kept in an Hour of great Temptation, for keeping the word of his

Patience, which may be so Named for it's Declaration of the Patience of God towards God-

Provoking Sinners, or because great Patience is Required of all such as do the will of God Contain'd
in his Word, or for that it teacheth Patience far beyond that which any Philosopher ever had, which

Consisted only in a strict Improvement of Natural Principles; for by this Grace, this Church had
weather'd the Storm, and though she had kept Christs word, and not lost one of his Precepts, yet the

Exhortation is continued, Hold fast what thou hast; as thou hast born a Faithful Testimony to my

Name, and Truth, do it still, my Motives are greatly Obliging, there is a Crown at last3, and it shall
be but a little while, and you shall be crowned with this Crown, for behold I come quickly. The

Churches Winter is signified by time quickly spent; in one place, God saith, their Tribulation shall
last but ten days; elsewhere, Our light Affictions shall be but for a moment; and for the Churches

Incouragement, saith, if there be any moments less then other, then it shall be but for a little moment

I will hide my Face from thee4, but with Everlasting Kindness will I gather thee. Our Lord speaking
of his own Sufferings, saith, These things shall have an End5, so shall yours; for, behold I come
quickly; in a little time you will all rest from your Labors6, and your works will follow you; For
behold I come quickly and my Reward is with me to give every man according as his Work shall be7;
a little time more may end your Travels in a waste howling Wilderness: who knows but in a few
years more, it may be a few Months, a few Weeks, a few Hours, and thou mayest safely Arrive at
the Celestial Land8; and if thou shouldst meet with the Swellings of Jordan ere thou get there, to try thy Faith, Love and Patience, the same Grace which enabled David to Conquer the Bear, the Lyon,
the Uncircumcised Philistine, and helped thee to Run with Foot-men, and contend with Horses, will
help thee in these Swellings, which may be the last, and yet the greatest; when thou art just Entring

1 Phil. 1. 12, 14

2 Mat. 7.16.

3 Rev. 2.10. 2 Cor. 3.17.

4 Isaiah 54.7.

5 Luke 22.37.

6 Revel. 14.13

7 Chap. 22.12.

8 Jer. 12.15.

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the good Land. But without enduring to the End, all your Profession, your many years Prayers, all
your Tears will be lost: but if thou dost Ride out this Storm, thou mayst never see another, but look
back with Comfort upon it, and be as a cordial to thy Soul as long as thou livest; but if on the
contrary you faint in the day of Adversity9, and backslide from God, it may be Wormwood and Gall
to thy Conscience all thy time, and take away the Comfort of all thy Enjoyments, and Sting thy

Conscience upon a Deathbed, as if thou hadst a Hell within thee before death. Hold fast what thou
hast; shouldst thou now turn aside to Crooked Paths, God may set a Mark upon thee, good

Churches, and good men also: Moreover, thou mayst never more be called to be a witness for

Christ, this Honour God may never offer to thee as long as thou dost live again; and this Honour
have not all the Saints, to be called to bear a Publick Testimony for Christ, some have thought God
hath not Lov'd them, because he hath not Exercised them this way, therefore if God do call any forth
to be the Lords witnesses, carry it so ye may have the same Character this Church had and so have a
right to the same Promise made to her, That because she had kept the words of Gods Patience, he
would keep her in the hour of Temptation: therefore, Hold fast what thou hast, when Satan would
pull thy Souls good from thee; when Relations, Husband, Wife, Children call upon you, and
perswade you because of danger to cease from the work of the Lord, then hold fast; when you are

Persecuted for my Names sake10, and flesh and blood argues strongly, as Peter once to Christ, save thy self, then hold fast; if thy wife and children were pulling from thee, how fast wouldst thou hold
them? but how much more fast hold should we take when truth is pulled at11, a good Conscience,

Peace in the inward man pulled at, in such a day we had need have our bow abide in Strength, and
the Arms of our hands made strong by the hands of the mighty God of Jacob12, until the Judge
which standeth before the Door13, Enter to Condemn the Oppressor, and Relieve the Oppressed; be

Patient therefore unto the coming of the Lord, for he that shall come will come, and will not tarry14,
that so you may not lose the things ye have wrought15; for 'tis not that Soul which is barely

Tempted, shall have the Crown of Life, but he that endureth Temptation16, which endureth the

Storm, and keeps from the Shipwrack of Faith and a good Conscience, by the Anchor of Hope17;

Blessed is this enduring Soul , whatever Vicissitudes and changes come, this Soul changeth not in
his Profession, he is the same still in his Judgment, in his Zeal, in his Love and Affection, not like
some unconstant ones which like the Weather-cock turns with every Wind of Temptation; but the

Established Soul stands fast, when the Rain falls, the Wind blows, the Waves beat, yet he stands,
being founded upon the Rock of Ages18; this is the Soul Christ will own in the great day before his

Father and the Holy Angels; and say, These are they which have continued with me in my

Temptation; therefore I appoint unto you a Kingdom19; therefore, because you owned me in an Evil

Day.

These are the Men, Women, People, which spoke of my Testimonies before Kings, and was not
ashamed20 when many Cried, Crucify him and his Cause; these are the Souls which came forth and
declared they were on the Lords Side21: These are they, Father, whose Love to me many Waters nor

Floods could not quench nor drown; these are they that chose me on my own termes22, with the

Cross as well as the Crown; these have made Choice of me with Reproaches, Imprisonments, with

Fines, Confiscation of Goods, Banishment, loss of Limbs, Life, and all, they have born all, indured

9 Prov. 24.10.

10 Mat.5.10.

11 Prov. 23.23.

12 Gen. 49.14.

13 James 5.9.

14 Heb. 10.37.

15 2 Epist. John.

16 James 1.12.

17 Heb. 6. 18.19.

18 Mat. 7.24.

19 Luke 22.29.

20 Psal. 119.46.

21 Exod. 32.26.

22 Cant. p. 7.

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all for my sake23, in the greatest affliction, they kept from wavering, and the more they endured and lost for my sake, the more they loved me; as some Creatures, the more you beat them, the more they
will love you; so a Sincere Soul, while God is afflicting him he loves him, and with Job, blesses

God when he suffers the Sabeans and Caldeans to take his Substance, as well as when he gave it to
him24; he is not like some, who will tell you, they are so afflicted they cannot Pray, nor hear the

Word of God, nor fit for any Duty; the best Saint under some violent Temptation may be so for a
little time, but this Frame seldom holds long with a True Believer, but rather under Afflictions prays
better Ever25, with more Sensibleness, Humility, Brokenness, Affection then ever; and loves the

Lord when taking, when stripping, and cleaves closer and closer to God, as some Trees take the
faster Root by the shaking of the Wind; such a Soul is Resolved to take Christs Councel, to hold fast
what they have, and will not lose their Crown, the word  which here is Rendred Crown,
and some other places, as Tim. 4. and Jam. 12 is not the same word in the Greek which the word

Crown is sometimes translated from, as in Rev. 12.3 chap. 19.12. the word is there 
translated Crown, and signifieth properly some wreathed beautifying Attire about the head, which
as some write, was worn by Ancient Kings instead of the Crown, conceiving the Crown only
belonged to their Gods, but  Crown here, doth signify a Reward, a word borrowed from
those times wherein a Crown was given some as a Token of Victory, Conquest, Valour and Strength;
so the Crown here is the Reward God will give to all Overcomers; and to none else; for albeit many

Run, but one Receiveth the Crown; so Run that you may obtain26; Overcome and Obtain Fight, the
good Fight of faith27, so lay hold on Eternal Life28; for it is he that Overcometh shall eat of the Tree in the midst of the Paradice of God, he shall not be hurt of the Second Death, he shall have the
hidden Manna, the white Stone, and a New Name, which is known to none but the Receivers; he
that overcometh and keepeth Christs Works unto the end, shall have power over the Nations, and
rule them with a Rod of Iron, and the same shall be cloathed in white Rayment, his name shall not
be blotted out of the Book of Life, but made a Pillar in the Temple of God, and he shall go out no
more29; finally, he shall sit with Christ on his Throne, as he overcame and sat down with the Father
on his Throne; this Crown is no ordinary Crown, it's a Crown not of Gold, but Glory, not Fading but

Eternal30, called a Crown of Righteousness31 in respect of Christs purchasing it of the Father for his, and also in respect of Gods Promise to them, not that boast in the putting on the Armour32, but those
that put it off with a copquest which we shall never have, except we hold fast what we have; the
import of which Exhortation is, that this Church had made choice of good Objects, or good

Principles, or both; had they chosen the contrary, espous'd the contrary, Christ would have said,

Cast away from you all your Abominations: come out from among them, and be ye Separate;

Partake not of her Sins, least ye partake of her Plagues also.

But, they had made choice of the best Objects33; thou hast chosen me, Philadelphia; I know thou
hast; hold me fast, and let me not go. Art United by Faith to me? hast sweet Communion with my

Father and Spirit? hold fast, these are the best Objects, leave not your first Love34, let thy Heart be
fixed trusting in me, Cleaving closer and closer, with full Purpose of Heart unto me35, for I am the
same as ever in my Wisdom to contrive for you, in my Power to help you; I am God Alsufficient36, I
am the same in my Pity and Compassion as ever, I know your Frame, and remember you are but

23 Mat. 19.27.

24 Job. 1.21.

25 Isaiah 26.1

26 1 Cor. 9.24.

27 2 Tim. 4.7.

28 1 Tim. 6.19.

29 Rev. chap. 2. and chap. 3.

30 1 Pet. 1.4.

31 2 Tim. 4.8.

32 1 Kings 20.11.

33 Psal. 108.1.

34 Rev. 2.4.

35 Acts 11.23.

36 Gen. 17.1.

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Dust; the same in Faithfulnes, I will not lay more on you then I will enable you to bear37; if you have but little strength, you shall have but little trouble; if I call you to great things and tryals, I will
give unto you suitable Supports38: I will not be more unreasonable then a Natural Father, who hath
so much Pity as not to lay great weights upon a weakly Child, therefore hold fast; I will cause them
which love me to inherit Substance39; all other Enjoyments without this Substance, the

Unsearchable Riches of Christ, are but Shadows, and wilt thou set thine heart upon that which is
not? It is the Christ-finding Soul which is the Life-finding Soul; hold Christ, and thou holdest all
good in him. Esau said to Jacob he had enough40, but Jacob said to Esau, he had all, for Esau's word is בר multum much, from בבר he was much, or he was multiplyed: but Jacobs word is, lk

Omina, all, which is Translated enough, Gen. 33.11,24. I have all, saith Jacob, I have the whole, I
have that which is perfect, he had all in God; so that it is said, Chist is all, and in all; he is all,
because all good is Comprehended in him, he is all in all41; all in in the Fulness of all, for if we have all Earthly Injoyments, and have not him, we have nothing comparatively, nothing with a Blessing,
for the Curse of the Lord is in the House of the Wicked42. For one to say, I have these Goods, these

Houses, these Ships, this Gold and Silver, these Dainties, this rich Attire, this Earthly Honour: But, I
cannot say, I have Christ, Grace, Holiness, this may damp all; for Riches deliver not from Death nor

Wrath43; for to have our Portion in this Life, is a poor Portion: but a Holy Soul can say, Thou art my

Portion, O Lord, and though I have but little Earthly Good, having Christ, I have all Equivalently
and comprehensively; I have all, saith Jacob, that was more then Esau could say, for Jacob had

God: if we have but poor clothing, a poor house, poor Furniture, poor Fare, poor Friends; yet if we
can say this I have, and Christ, Grace, and Content with this condition, Peace in my conscience; I
lye down upon my Bed in sweet Peace, and communion with God, and so I rise, this sweetens all,
for all is yours, who are Christs, whether Paul, or Apollos, or Cephas44; all Gods Ministers are Gifted and Grac'd for your sake, to serve your Souls, the World is yours, all the good things in it you
have the most right to it, and so much you shall have as is blessedly needful for you. Yea, Life and

Death is yours; If you live, it is to God; or dyest is to God45; you shall be happy living, and happy dying46. When the Wicked shall be driven away in his Wickedness, then the Righteous shall have

Hope in his Death47. If such a one Live, it is to Christ, for the Glory of Christ; and if he dye, it is for his Gain, the Believers Gain; things present and things to come, all is yours, For Godliness hath the

Promise of the Life that now is, and that which is to come48, all things in this Life, all Losses an crosses shall work for their Good in this Life49, in Order to a fitting them for Life Eternal; hold fast
this Christ, which hath so much good joyn'd with him, hold him fast with the Spouse50, and as

Jacob held fast the Angel, and would not let him go until he blest him51, so part not thou with this blessed Object, until he bless thee with the Blessings of Heaven, and the Everlasting Hills52; part
with all before ye part with him, count all but as dung and Dogs Meat, as the Word scubalon in

Phil. 3.8. imports; the Mariner in a Storm will cast all over-board to Lighten his Ship and save his

Life; Oh this World will sink you in an Hour of Temptation, if it lyeth too near your Hearts; cast
away all, shake off all, rather then lose a Christ, and an immortal Soul, which once lost is
irrecoverable53. And as this Word hold fast, imports the Churches choice of the best of Objects, so 37 1 Cor. 10.13.

38 2 Cor. 12.9.

39 Prov. 8.18,19, 20. 21.

40 Gen. 33.9.

41 Col. 3.11.

42 Prov. 3.33.

43 Prov. 11.4.

44 1 Cor. 3.21,22,23.

45 Rom. 14.7.

46 Philip. 1.21.

47 Prov. 14.32.

48 1 Tim. 4.8

49 Rom. 8.28.

50 Cant. 3.4.

51 Gen. 32.26.

52 Chap. 49.26.

53 Mat. 16.26.

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the best of Principles, and pure Spritual Worship of the Gospel, and that she had abandoned all the

Inventions and Traditions of men54, which are by some accounted not only things of Indifferency,
but necessary in the Worship of God, demonstrated by those coercive Proceedings against all such
as cannot comply with such Innovations and Ceremonies. Hold fast what thou hast; Art unitied to
the one Body, of Christ, the Church, Visible Believers, with whom thou hast one Spirit, one true

Hope, one Lord, one Faith, one true Baptism?55 As you have Received Christ Jesus the Lord, so walk in him, Rooted and built up in him, and Stablished in the Faith; as ye have been taught,
abounding therein with Thanks-giving56; L et us hold fast the Publick Profession of our Faith, without wavering: (For he is Faithful who hath Promised,)57 whe n we go through the Fire or Water he will be with us58; Let us not be like Nicodemus59, to own Christ only in the dark; which is not a sign of that noble Heroic Spirit he hath given to some of his Followers: Neither be like Peter60, to deny Christ Publickly in the Pallace, nor in the Porch, nor as some, in the Court; where will your

Testimony for Christ be then? You may not presume upon Peters Repentance and Acceptation with

Christ afterward: Christ may not give thee such a Heart-breaking look as he gave Peter61; God may leave thee in despair, as he did Spira, living and dying.

Oh! Hold fast what you have; for either, you had good Reason for your Separation at first, or none;
if none, But only pin'd your Faith upon other Mens Sleeves; then you discover a zeale without
knowledge, and Affection without Judgment, and much Folly in making a Separation without good

Scripture ground: But if you had good Reason for Separation, and it was done from a well informed

Judgment, then that Reason is good still, and so Remaines a duty Zealously to maintain what you
have Espous'd, and let them Return unto you, and not you unto them62; Who compel none of the best of Men to the best of Ordinances, and Curse and Excomunicate some of the most serious and best
of Men; not for Sin63, but for Nonconforming to that, which if they should do it against the light of Conscience, might Render them fit for Gods Excommunicating them out of Heaven. Moreover to
have Counsel to hold fast, implies a danger of losing the Crown, either Totally, or the Comfort of a

True and lively Hope of it by a Faithful Perseverance64, the least is too bad. What King would not
tugg hard to preserve an Earthly Crown? how much more should we indeavour to preserve an

Eternal one, by a Constant obeying the Truth, and striving to Enter in at the straight Gate? For it is
the will of your Father to lead you to a City of Habitation, through the Wilderness in a Solitary way;
as of Old, Psal. 107.4 and 7. He led them through Wilderness in a Solitary way: Yet verse the 7th
saith, It was a Right way; though the way to Heaven be a straight, narrow and difficult way; yet it is
the Right way. But by Reason of the difficulty of the way, many thousands of Old fell in the

Wilderness through unbelief65; L et us take heed, least a Promise being left us of Entering into his Rest66; any of us should seem to come short in a departing from God, through an Evil Heart of unbelief67. Y ou have many Enemies seeking the Ruine of your Souls; For we War not only against Flesh and Blood and in-dwelling Sin and Corruption, which are some of the worst of Enemies, but
against Principalities and Powers, and Spiritual wickedness, or wicked Spirits68; but if we would

Triumph over them, as Christ our Head did, then let us put on the whole Armour of God, by which
we shall be more then Conquerors; and so shall quit our selves like Men69; and when the adversaries 54 Mat. 15.9.

55 Eph. 4. 1,2,3,4,5,6.

56 Col. 2.6.

57 Heb. 10.23.

58 Isay. 43.2.

59 John. 7.50.

60 Mat. 26. 69 to 75

61 Luke 22. 71. (should be Luke 22:61, Ed.)

62 Jer. 15.19.

63 James 1.17.

64 Gal. 5.7.

65 Heb. 3.17.

66 Chap. 4.1.

67 Heb. 3.12.

68 Eph. 6 from 10. (to) 19.

69 1 Cor. 16.13.

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have done all, we shall stand, if we take unto our selves the Shield of Faith, and so bring God and
his Attributes near to help us. By Faith in the Blood of the Lamb70, the Saints of old over-came their

Opposers. This Shield, with the Helmet of Salvation71, which is a well grounded Hope, such as
purifieth the Heart72, with the Sword of the Spirit, which is the Word of God, dwelling Richly in us,
that we may be fitted with sutable Promises; and Precepts to Oppose and over come every

Suggestion or Temptation; these with the feet shod with the Preparation of the Gospel of Peace, will
carry us through thick and thin; what cannot that Soul go through, which hath Gospel-Peace in his

Soul? He whose Peace is made with God, if he Justifies, who can Condemn?73 i f God be for us who can be against us? If he speaks Peace, who can make Trouble?74 Add unto those Prayer, Praying
with all Prayer and Supplication in the Spirit; lifting up Holy hands without Wrath and Doubting75:

then shall we over-come as Israel did, when Moses lift up his hands, they prevailed against

Amalek76 ; It is the Praying Soul is the Conquering Soul; the Poor Man Cryed, and the Lord
delivered him out of all his Troubles77; when thou art ready to sink under Troubles, keep Praying, and say, Lord wilt thou leave a Poor broken Reed? If thou doest forsake me, I am resolved I will not
leave thee! If I Perish and sink under Temptations, it shall be Praying and Trusting in thee!78 It was
never known that any which went to God in the sence of his own Poverty, Impotency, Holy relying
on his Word of Promise; that ever was forsaken of him; therefore thou mayest Plead with God. Thou
didst never Read that a Praying Soul, a depending Soul, was ever left Desolate. Lord shall I be the
first forsaken in the way of Duty? Lord I know thou wilt not forsake me; for thou never said'st unto
the seed of Jacob, Seek ye my Face in Vain79: But when the Poor and needy seek Water, and there is none, and their Tongue faileth for Thirst, the Lord will hear them, I the God of Jacob will not
forsake them80.

I will open Rivers in high places, and Fountains in the midst of the Valleys: I will make the

Wildnerness a Pool of Water, and the Dry-Land, Springs of Water.

I will pour Water upon him that is Thirsty, and floods upon the dry Ground: I will pour my Spirit
upon thy seed, and my Blessing upon thine off-Spring81.

These are the Advantages of, and Promises made to a Praying Soul; Joyn to all these the breast-plate
of Righteousness, the Righteousness of Christ imputed, and Righteousness inherent, wrought by the

Holy Spirit; for he that doth Righteousness, is Righteous, as God is Righteous82, in kind, in Quality, though not degree; let all these be bound together with the Girdle of Truth and Sincerity; and thou
wilt be able to tread thine Enemies under thy Feet; If this Armour be but Wisely and Couragiously
used; for Holy Courage is a blessed qualification, in a Day of Trouble. Be not like the faint Hearted

Spies of Old, who Confest the Land was an Exceeding good Land; But discouraged the People from
going forward, by telling them Canaans Walls was as high as Heaven, and the Men of Anak are
there, mighty Men, Giants, Men of great Stature, and we are Grashoppers to them; and thus they
brought up an Evil Report upon the good Land; not, but that it was Truth what they said; in a good
degree: But that time was not a fit time to speak at this Rate, nor were they fitted for such a sad

Report83; for the whole Congregation was discouraged, and they fell a weeping, and Murmured
against Moses and Aaron, and sought to Stone them.

70 Rev. 12.19. (should be Rev. 12:11, Ed.)

71 1 Thess. 5.8.

72 1 John. 3.3.

73 Rom. 8.32.33.

74 Job 34.29.

75 1 Tim. 2.8.

76 Exod. 17.11.

77 Psal.34.6.

78 Job 15.13. (should be Job 13:15. Ed. )

79 Isa 45.9 (should be Isa. 45:19), Ed. )

80 Isay. 41.17.

81 Chap. 44.3.

82 1 John 3.7.

83 Numb. 15.26 to 33. (should be Num. 13:26 – 33, Ed. )

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Unbelief over-came them, they wish'd they had Died in the Wilderness, and resolved to make a

Captain and Return to Egypt84: Now Joshua who with Caleb Resolved to follow God fully, came forth and stilled the People, and incouraged the People, and saith unto them, The Land is an
exceeding good Land, let us go up and possess it, for we are well able to overccome it85; the People
they are Bread for us, their defence is departed from them; and the Lord is with us; fear them not.

O! What a Blessed Couragious Leader was here, had he been like the Congregation of Israel and
the Spies, what sad work would here have been.

Hold fast what thou hast; be of good Courage, and God will Strengthen your Hearts more and more,
all ye which hope in the Lord86: What is your Resolution, Soul? Put the Question to your Souls, Will
you in Gods Strength with full Purpose of Heart cleave unto the Lord87, and not halt between two Opinions, us if it were difficult to Determine whether to be for GOD or Baal?88 To Depart from God in a Trying Day, Reflects upon his Being and Attributes; What Iniquity, said God to his People of
old, have your Fathers found in me, that they are gone far from me?89 Am I not the same as ever?

Are not my Promises the same? Have I fail'd in any one thing?90 T estify against me; is not Heaven and Happiness the same as ever? Why do you leave the Fountain of Living Water, and hew out to
your Selves Cisterns, broken Cisterns, which will hold no Water? Our Lord seems to speak

Mournfully in the Sixth of John91, after many of his Disciples had gone back, Will you also go away, and walk no more with me, as the Rest have done, Simon Peter. answered and said, Lord
whether shall we go? Thou hast the Words of Eternal Life; we are Lord for a Crown, we are for

Eternal Life, and we know there is no Life but in the Son92. So Luther answered, when he had great Offers made him to Return to the Church of Rome, Can you give me Christ, said he, and Eternal

Life? As it was their great care not to lose the Crown, so it shou'd be ours, which if thou wouldest
keep, take this Advice, beg of God for a well-informed Judgment, a good Understanding, a Spiritual
inlightened mind, that thou mayest be found in Gods Statutes; Cry with Holy David, Lord open
mine Eyes, that I may behold wondrous things out of thy Law93.

Whence is it, some call good Evil, and Evil good, Darkness Light, and Light Darkness?94 But from Darkness in the Understanding; as the Jews Persecution and Crucifixion of Christ, was imputed to
their Ignorance of him95, so the forsaking a good way in Troublesom times, argues great Ignorance
in the Understanding, or else they would never prefer Temporal before Spiritual things; and present

Pleasure before future Glory; there must be Divine Light in the Understanding, before there can be

True Obedience, and True Grace in the Will; for he that doth not know God as Revealed, can never
well-groundedly love him, nor Obey him96.

This is Eternal Life, to know thee the only true God, and Jesus Christ whom thou hast sent97. So 2

Tim. 1.9. Who hath Saved us; Salvation is begun; Eternal Life is begun in all that have a sound
knowledg of God; What is that True Peace in Believers, but the beginnings of that Peace we shall
injoy for ever more perfectly? So what is that True Spiritual Joy a Believer hath in Christ, but the
beginnings of what shall hereafter be compleated? So a Believers Spiritual Life, and Light, and

Love, are but the Real beginnings and foretasts of what he shall perfectly and Eternally feel; so

84 Chap. 14. 2.3.4.5.

85 Chap. 14.26. (should be Num. 13:30, Ed. )

86 Psal. 31.24.

87 Acts. 11.23

88 1 King. 18.21.

89 Jer. 25.13. (should be Jer. 2:5, Ed. )

90 Josh. 23.14.

91 John 6. 60 to 69.

92 1 John 4.9.

93 Psal. 119.18.

94 Isai. 5.20.21.

95 1 Cor. 2.8.

96 James 5.17.

97 John 17.3.

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what is that Holiness and Image of God in the Saints? now by the Holy Spirit wrought in him, but a
beginning of that Glory which hereafter shall be compleated?98 Those Spiritual Sights and tastes
that the Lord is Gracious99, carryeth on the Soul, cheerefully in his Duty in Troublous times, and hence the Soul longs more and more after Christ100, and with Holy David his Soul follows hard after him101, knowing him to be the chiefest of ten thousands.102

Oh! when a Soul cometh to know the Love of Christ, which passeth knowledge; the knowledge of a

Carnal Heart, or a Believer in the perfection of it in this Life: But a little Sight of this Love, this

Grace, Pardoning Grace, Justifying, Sanctifying Grace, Adopting Grace, causeth a Soul to cry out
with David, O Bless the Lord, O my Soul: and all within me, bless his Holy Name103; W ho pardoneth all my iniquities: and healeth all my diseases. This is the soul which cryeth more and
more, Lord lift thou up the light of thy Countenance104, let me see more of thy Beauty and Glory;
this is the one thing I desire, as I have seen thee in the Sanctuary105, such a sight as this will help us indure the Wrath of great Men; as Moses did106, when by Faith he saw him which is invisible, and from hence accounted the Reproach of Christ greater Riches then the Treasures of Egypt , and chose
rather to Suffer affliction with the People of God, then to enjoy the Pleasures of Sin for a Season:

For his Faith was the substance of things Hoped for, and the Evidence and Demonstration to him of

Eternal things107, not seen with an Eye of sence, but Faith; for their walk, Moses and Holy Pauls, was by Faith not by Sight108; and the Sights those have by Faith are affecting and Soul-strengthning, they see the Towers and Bul-works about Mount Zion are innumerable109: and t hat God is known in her Pallaces for a Refuge: These see Horses of fire, and Chariots of fire round about Gods

Interest110; a Sight of which Fortifications about the Church, hath made the Kings of the Earth to tremble when thy have passed by together: Zion dwells in the Munition of Rocks111, all Gods

Attributes incompass her about, and this God is our God for ever, and ever, and will be our guide to

Death, (saith the Church) upon this Sight of Faith, by which also they see the Land that is very far
of; Faith brings Blessedness near, Glory near, Christ in his intercession near, as Stephen saw him at
the right hand of God112; from hence the worthys of Old despised a sinful deliverance, and chose rather to be tortured, having an Eye to a better Resurrection then the World should have, or their

Enemies could give; could we have deliverance in Gods way, we ought to account it a Mercy: But if
we cannot have it without wronging, stretching, wounding our Conscience; we with those

Champious of Old113, should rather chuse the fire and Torments. Heb. 11.55. And others were
tortured;  it sgnifieth, a special kind of torturing, and hath its Denomination from a

Word, which usually signifieth a Drum.

Hence some have Parralel'd this torture, with that among the Romans, the Persons tortured, were
racked, distended, and their Limbs stretched in manner of a Drum-Head, when brac'd and stretch'd:

but it signifieth also a Drum-stick, and so they might also be beaten, and have their strokes

Multiplyed upon their Poor Bodies, as the strokes are multiplyed upon the Head of a Drum; as Paul
the Holy Apostle, he had stripes above measure114; of the Jews he received five times forty stripes but one, which was two hundred lack but five; thrice he was beaten with Rods; this was a Practice

98 2 Cor. 3.18.

99 1 Pet. 2.3.

100 Psal. 42.1, Ps. 63. 1 to 8

101 Psa. 63. 1 to 8.

102 Cant. 5.10.

103 Psal. 103.1.

104 Psal. 4.6.

105 Psal. 27.4

106 Heb. 11.24.25.26.27.

107 Chap. 11.1.

108 2 Cor. 5.7.

109 Psal. 48. 11.12.13.14.

110 1 King 6.17. (should be 2 King 6:17, Ed. )

111 Isaiah 33.16.

112 Acts 7.55.

113 Dan. 3.17.28.

114 2 Cor. 12. 23.24.25 (should be 2 Cor. 11:23-25, Ed, )

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among the Jews, on those they held Malefactors, as you may see in Deut. 25.3. By Faith those
worthys were carried through all these Sufferings, they knew the Suffering of this present time, was
not worthy to be compared to the Glory which shall be revealed in us115.

And that if we Suffer with him116, we shall be Glorified together, and if we deny him, he will also
deny us; it is the Ignorant Soul which understands not the things of the Spirit, nor knows them,
because Spiritually discerned117; it is this Man will comply with his and Gods Enemies on any
termes, to preserve that wherein he placeth his greatest Happiness; all Men vallue and esteem things
according to their Judgment of them, one Man placeth his Happiness in one Object, another in a
different Object118, and makes that their Chief Supream good and Happiness, which their Judgments
and Apprehensions esteems such.

The Covetous mans chief good is his white and yellow Clay with which he lades himself withal,
because his pur-blind Eye seeth nothing in his Judgment better, and there he placeth his Happiness;
so Honour and Applause is the Proud and Ambitious mans chief good and Happiness, Pleasure and

Delights the Carnal mans chief good; give each of them their desires, they will Conclude there is no
happier men in the world then they.

But on the contrary, a Believer who hath the Eyes of his Understanding Enlightned, his Judgment
and Apprehension is, God is the Chief good, and Supream Happiness, an Intrest in God, a

Conformity to God, the Injoyment of God here and hereafter119. According to mens Apprehensions
of things, so are their Endeavours and Pursuits after them; and as a Covetous and Ambitious man,
and a man given to Carnal Pleasure, will go through much Difficulty to have their Respective

Desires fulfilled; so will a Believing Soul suffer the Loss of all, so he may win Christ; none but

Christ, saith an illuminated Believer: Whom have I in Heaven but thee, or in the Earth I desire in

Comparison of thee?120

There are many good Objects in Heaven and Earth besides thee, there are Angels in Heaven, and

Saints on Earth: But, what are these to thee? Heaven with out thy Presence, would be no Heaven to
me; a Pallace without thee, a Crown without thee, cannot satisfie me; but with thee I can be content,
though in a poor Cottage with thee I am at Liberty in Bonds; Peace and Trouble; if I have thy

Smiles, I can bear the worlds frowns; if I have Spiritual Liberty in my Soul, that I can ascend to thee
by Faith, and have Communion with thee, thou shalt chuse my Portion for me in this World; For in
the Multitude of my Thoughts within me, thy Comforts Delight my Soul.

This is the Esteem a Believing Soul hath of Divine Objects, Christ is Precious to him121, be cause he seeth him, and believeth in him, but the ignorant Soul will make Excuses when invited to the best of

Blessings, as those who were invited to the Supper, Luk. 14. One had Married a Wife, Another
bought a Yoke of Oxen, another had his Farm, and they could not come; had they but known the
worth of this Supper, and what choice Dainties there was, they would never have made such pitiful

Excuses; had they but known the Reconciling Grace there, and seen the want of it, the Pardoning

Justifying Grace there, and seen the want of it, had they but known that Sanctifying Adopting

Grace, and seen the want of it, they would have left their Farm, their Oxen, their Wife, Children,
and all. The Soul which was once Blind, and now seeth, saith of Christ and his Benefits, as once the

Queen of Sheba of Solomons Wisdom and Grandure122, Half was not told me by the Minister of that 115 Rom. 8.18.

116 1 Tim. 2.12. (should be 2 Tim. 2:12, Ed. )

117 1 Cor. 2.14.

118 Luke 12.20.

119 Psal. 17.15.

120 Psal. 73.25.

121 1 Pet. 2.7.

122 1 Kings 10.7.

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Glory, Beauty, Excellency, Grace, Goodness, that I now see in him; now, I believe not by Report, as
the men of Samaria said, but we have seen him our selves, and know that this is indeed the Christ
the Saviour of the World123: Now, we know what is the hope of the calling of God, and what the

Riches of the Glory of the Inheritance is of the Saints in Light124; such a Soul he enjoyerh Temporal
things, as if he enjoyed them not, he may have Gold, Silver, Wife, Children, Possessions; but his

Affections, the best of his Affections God hath; he hath those things, but is not Defiled with them125,
he useth those things as the Traveller doth his Inn to help him to his Journeys End, but as for the

World, he hath all the things of it under his Feet, as the Woman had the Moon in the 12th of the

Revelations, which Woman Represented the Church of the Living God, as Conquering the world
and all therein. Would you know farther the Mischiefs and Detriments which come in at the Door
of Backsliding and Apostacy? it Reflects Dishonour upon the Author of all good, God himself; what
is the Voice and Language of such a one, but this, Either that there is no God, no such Being as will
call me to an Account for such an Action; or if there be a God, he is one not worth Suffering for: it

Reflects upon his Divine Properties126, as if he could be out-done in his Wisdom, or were weak in
his Power, or at least were Unfaithful to his poor Troubled People, and would forsake them in time
of Distress, as if he were altogether without Pity and Compassion to the work of his hands. What
cause hath any thus to Reproach the Living God, by Revolting from him? Such preach aloud, That
for Promises they are vain and empty Complements, and for the Threatnings they are nothing but

Scare-Crows, and for the Precepts they are Rendred the most unreasonable Laws in the world:

Hence some have said, It is a weariness to serve him; and have asked the Question, What Profit is it
to keep his Ordinances?127 The Question strongly implies they thought there was none, like the
slothful one of Old, who said, God was an hard Master, an austere man128; such Render the Worship
of GOD to be a harder Task then Pharoah laid upon the Jews of old, who was to make the same

Tale of Bricks, though they must gather straw themselves, which before was brought unto them129:

By such Actions men say to God, Depart from us130, f or we desire not the Knowledge of thy Ways; and to the Church, What is thy Beloved more then anothers, that thou dost so charge us and

Reprove us?131 how dumb and silent will such be one day, when God shall charge this upon them, as the Doctrines such Revoltings did Preach!

Moreover, this grieves the hearts of all the Sincere, stumbles the poor seeking Soul, and hardens

Gods Enemies, and makes them bold in sin; how uncomfortable is it to such who desire to stablish
and strengthen the hands of Gods People at Liberty, by their sufferings, to have such News brought
to us, in our Bonds, Such a tall Cedar is fallen, such a Star is fallen from Heaven, he that hath been
many years a Separate, is become as Zealous a Church-man as any; how unlike are such to holy

David, who though he was sore broken in the place of Dragons, and covered with the shadow of

Death, yet his Heart was not turned back, nor his Feet declined Gods way, he had neither forgotten
him, nor dealt falsely in his Covenant; if he had, he knew God would soon search it out132. Such Revoltings sadden the Hearts of the Lords Sufferers. There are three things every Faithful Sufferer
hath in his Eye.

First, the glory of his Lord and Master, who suffered for him, and so hath laid his under great

Obligations to suffer for him in the Flesh133, though when we have done all we can do, we are
unprofitable servants134.

123 Jon 4.41,42.

124 Eph. 1.18.

125 1 Cor. 7.29,30,31.

126 Isaiah 43.2.

127 Malachi 3.14.

128 Mat 25.24

129 Exod. 5.10.

130 Job. 22.17.

131 Cant. 5.9.

132 Psal. 44. from 11 to 22.

133 1 Pet. 4.1.

134 Luke 17.10.

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Secondly, We Eye the good & safety of our own Souls, knowing those which draw back draw back
to Perdition135, being no way fit for the Kingdom of God136, but shall be led forth with the Workers of Iniquity, because they turned aside to Crooked Paths, but Peace shall be on Israel137.

Again, a third thing in our Eye, is, the good and Establishment of the People of God, which Paul

Experienced in the Church of Phillippi; many of the Brethren waxed the more bold by his Bonds,
this the Apostle had in his Eye all along.

Hence saith he, Whether we be afflicted, it is for your Consolation and Salvation; these are great
words to this purpose, Col. 1.24. Who now rejoice in my Sufferings for you, and fill up that which is
behind of the afflictions of Christ in my Flesh, for his bodies sake, which is the Church. I Rejoice in
my Sufferings, παα θημα This word is sometimes translated for the passions of the mind, and
motions of Sin, Rom. 7.5. Evil Affections and Lusts, Gal 5.24. These are none of the least of

Sufferings, the war the Flesh maketh against the Spirit, but the word here translated sufferings,
respecteth those outward troubles in the Body, and Flesh, and so the word is frequently taken, as 1

Pet. 4:13. Rom. 8.18. Now what this poor man did suffer in the Flesh you may see, 2 Cor. 11.23. to

30. In labours abundant, in stripes above measure, in Prisons frequent, in Deaths oft, of the Jews
received I five times forty stripes save one; thrice was I beaten with Rods, once was I stoned, thrice

I suffered shipwrack, a night and a day I have been in the deep; in Journyings often, in Perils of

Water, in Perils of Robbers, in Perils by my own Countrymen, in Perils by the Heathen, in perils in
the City, in Perils in the Wilderness, in Perils in the Sea, in Perils among False Brethren, in
weariness and painfulness, in watchings often, in Hunger and Thirst, in Fastings often, in cold and

Nakedness, besides the care of all the Churches. O poor Apostle! the very Non-such for sufferings,
except Christ, in the New Testament; what an affectonate word is that of Paul in Phil. 2. vers. 17.

And if I be offered upon the Service and Sacrifice of your Faith, I Joy and Rejoice with you all; O
what love to Souls is here! so he might strengthen their Faith, he was willing to be made a sacrifice:

from the same Love, he saith of himself and other Ministers, We live, if ye stand fast. Doctor Taylor,

Martyr, had been Preacher in Hadley many years with great success, and when carried there to be
burnt in the Marian Days, spoke to the Inhabitants of the Town to this purpose: Here I have

Preached the Gospel, and now I am come to Seal it with my Blood. As the steadfastness of the

Church was to Pauls Joy, so the contrary made him weep that some were Enemies to the Cross of

Christ138; and by such mens ill Conversation, the Sincere are Reproached, and the Enemies of God,
though illogically, say they are all such a company of Hypocrites; this and this is their Religion,
they are all a company of false hearted Hypocrites.

See how our Churches fill, come let us go on, we have good success, we shall bring them all home
at last. I am perswaded through somes Revolting from the Truth, the Enemies of God and his people
have been so Hardened as to think if they should kill us they did God good Service139; from hence
they say, they will trust a Turk, a Pagan, before such; as a King once said of one who left his old

Principles, and took up the Principles of the King, to ingratiate himself into the Kings Favour, upon
which the King spoke in great dislike of that Act, He that will not be true to his God, will never be
true to his King, and as the story saith, He was either ordered to be put to Death for it, or under
some lesser punishment; as for such Revolters none will nor can give them a good word: The Lord
saith, his Soul shall have no pleasure in them140, that is, he hates them; and for good men they are 135 Heb. 10.39.

136 Luke 9.62.

137 Psal. 125.5.

138 Phil. 3.18.

139 John 16.2.

140 Heb. 10.38.

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ready to say with Paul of Demas, He hath forsaken us, having loved this present world141, which while some have Coveted after, they have Erred from the Faith, and pierced themselves through
with many sorrows142; but they went out from us, for they were not of us, for if they had been of us, no doubt but they would have Continued with us143; and as for bad men, you have heard what they say of such; these are like the Devils of Hell, who are Reserved in Chains, for that they did not
keep their First Estate144; let all such remember Spira, should God leave thee to the Dartings and Gripings of Conscience as he did him; thou wouldst with him cry out, O that I were above God, for
my Sin is greater then his Mercy; P. 78. 28. The Spirit and Conscience will plead against such one
day; the Spirit for that it was Resisted in its good motions, and Conscience for that it was curb'd at
sometimes, and forc'd at others, Tenter'd and strecht, as one some Months since Confest he went to

Church with a disquieted mind which had not been there for many years before, hoping to preserve
what he had thereby, and in a few hours after, God swept away all by a dreadful Fire, which he took
as a Judgment from God for that act of Revolting, and so that Scripture made good, He that will
save his Life shall loset it145; Spira did what he did to save his Estate, having a Wife and many Children, but lost his peace, in opposing the Spirits striving, which he Confest with Anguish
afterwards when Exhorted to believe, I cannot said he, I have sinned against the Spirit, for when I
was about to sign my Recantation, the Spirit said don't write, Spira, don't seal Spira, and yet I did it;
there is no mercy for me. Is it not great folly, for a man to save his Glove, and lose his Hand, save
his Hat and lose his Head, save his Goods and lose his Children, but a greater folly for a man to
seek the world with the loss of his Soul, as the Fool in the Gospel said, Soul take thine Ease, eat
drink and be merry; but saith God unto him, Thou Fool, this night shall thy Soul shall be Required
of thee, and then whose shall all this be which thou hast prepared?146 What a case such a Soul will be in, if God should take away his Soul that very day he backslides, and give him no time of

Repentance.

Moreover God can and hath taken away mens lives and substance altogether, the only way to
preserve what we have here blest and increased, is to keep faithful, if the Word of God be true, and
there is no man that hath forsaken House, or Brethren, or Sisters or Father, or Mother, or Wife, or

Children, or Lands for my sake and the Gospel, but he shall Receive an hundred fold now in this
time, Houses, Brethren, Sisters, and Mothers, and Children, and Lands with Persecution, and in the

World to come Everlasting Life147: you shall have the same in kind you lose for my sake, or that which is equivolent to it, or far better, Grace and Peace, Content and Satisfaction in your condition,
otherwise God may curse thee in all thy enjoyments, in all thy Relations, and the labour of thy
hands, for the Curse of the Lord is in the house of the Wicked; Remember the sad lamentation of

Origine, after he had bowed to an Idol: Tread on me, I am unsavoury Salt, I am worse then Cain,
then Judas, was his Cry, when his Conscience Condemned him upon Reading Psal. 50.16, 17. after
his Fall, But unto the Wicked God saith, What hast thou to do to declare my Statutes, or that thou
shouldst take my Covenant in thy mouth, seeing thou hatest Instruction, and casts my words behind
thee; you see the Backslider in act, as well as the Backslider in heart, shall be filled with his own
ways148. By way of advice to those which have Backsliden in heart or act; Return to the Lord, and
he will heal your Backslidings, and love thee Freely; now make the same answer as the Church of
old: Lo we come unto thee, For thou art the Lord our God; Return, O Backsliding Israel, for though
a man shall not be obliged that hath put away his Wife, if she do become another mans, to take her
again; Yet though thou hast played the Harlot with many Lovers, yet Return again, saith the Lord149:

O! What a gracious merciful God is this that calleth and invieth such to come to to him which have

141 2 Tim. 4.10.

142 1 Tim. 6.10

143 1 John 2.19.

144 Jude 6.

145 Mat. 10.39.

146 Luk. 12.19,20.

147 Mark 10.29,30.

148 Prov. 14.14.

149 Jer. 3.1.

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committed Spiritual Adultery! that if they will but put away their Whoredoms out of their sight, and
their Adulteries from between their Brests150, and Return to their First Husband, and acknowledge
their Iniquity, that they have transgressed against the Lord their God, and scattered their wayes to
the Strangers under every green tree, and not obeyed the Voice of the Lord their God.

The Lord hath proclaimed he will not let his Anger fall upon you151, Because he is merciful, and will not keep Anger for ever; therefore, Return, Return O Shumanite, that we may look upon thee152 with Joy and Delight, as the Angels in Heaven do rejoyce at the Returning of a Soul to God; O Return to
thy First Husband, for then was it better with thee then now153: Return to thy God from whom thou hast revolted, who stands with open Arms to receive you; return to the Church again, whom thou
hast made sad by thy departing from the Truth, and humble thy self to God and them, and they will
cheerfully receive thee into their fellowship, and let thy Return be as publickly as may be with

Convenience, even to the knowledge, and before the faces of those which Tempted thee to enter into

Bonds, or to make sinful Promises, or to do unwarrantable actions; repent as publickly as thou hast
offended, as good Mr. Cranmer, Martyr, when carried to the Stake, took vengeance on that hand
first which subscribed his Recantation in the very face of his Enemies, his putting it first into the

Flames; it is a mercy God will accept of thy Return, thy Repentance; it would not be accepted of

Adam, who broke but one positive Law, he must dye, Repentance must not be pleaded, there was no
room for that; a poor man gathering a few Sticks on the Sabbath-day, dye he must, no Repenrance
accepted of a presumptious Sinner; what a favour then is this of God to thee, Soul, that upon thy
first sincere Returning to him, he will move towards thee; when the Prodigal came to himself154,
and took words, and returned to his Father, and said, Father, I have sinned against Heaven, and
before thee: while he was a great way off, the Father saw him, and ran, and fell on his Neck and
kissed him, and calls for the best Robe; Christs Righteousness, to make him Comely in Gods Eye, a

Ring is to be put on his hand, in token of great love, and most probable to be a signification of the

Holy Spirit155, sealing the Soul up to the day of Redemption in the Spirit, bearing witness with thine,

Thou art a Child of God; Shoes must be brought also to be put on his feet, which we have
mentioned already, those Gospel-shoes is Peace in the Conscience, which will inable Souls to go
through thick and thin.

Now, let this Troubled Conscience have Peace which passeth all Understanding; no sooner shall a

Soul Return sincerely, and say, Lord, Take away Iniquity, and Receive me Graciously; But, God
quickly layeth the Soul under Obligations to Render him the Calves of his Lips; Bring forth the

Fatted Calf, that there may be Signs of Joy for the Return of him that was lost, and the Life of him
which was Dead. These things are grounds of Incouragement, and therefore despair not.

Suppose, it be granted thou didst Sin against Light, so did David and Peter, to the last, against many

Protestations, and yet both upon Repentance accepted: O Return quickly, get into the Refuge City
before the Pursuer overtake thee, Death is Pursuing you, Judgment also: O get into the Love and

Favour of the best Refuge before that day come, and call thy self to an Account where, and when it
was thou hadst the first approved thought of leaving God and his good way of Peace, and from that
time and place let thy Repentance begin, as the Lord said to Ephraim, Jer. 31.21. Set thee up Way-
marks, make thee high Heaps: Set thine Heart toward the High-way, even the way which thou
wentest: turn again, O Virgin of Israel , turn again to these thy Cities. I beseech you Return before
this day of Trouble be over, for that is one thing will satisfie most men of the Reality of thy

Repentance; should you delay till the Storm be over, and then Profess thy Repentance, there will be

150 Hosea 2.2.

151 Jer. 3.12,13,14.

152 Cant. 6.13.

153 Hosea 2.7.

154 Luk. 15 from 17. to 24.

155 Eph. 4.30. Rom 8.15.

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great ground of fear thou art not sincere; for it is a hard thing to account such upright which for
many years maintained a Separation, and in troublous times Reprove themselves by building up
what before this would not gather a Stone for; the Reason is, because many of those which Revolt,
did make as great a show of Sanctity before their Backsliding, as is possible for them to make if
they should return; from hence we see the Advantage an Established Soul hath, such may look back
upon their Faithfulness to God, in times of Temptation, and admire grace, and so take Comfort to
themselves; what an Honourable thing it is for to be in many Storms and Temptations, and yet the
same man of whom God will say, as once of Job, when accused to God, And still he Holdeth fast
his Integrity156: But, by way of Advice to all such as have not fallen in the Storm, who have kept their garments from Defiling157, let God have the glory; thou standest by Faith, which God is Author
of, be not High-minded but fear; glory not secretly, Rejoice not in thy Brothers fall: But ye which
are Spiritual, Restore such an one in the Spirit of Meekness158; καταρτι ζω Restore ye; the Phrase is borrowed from Chirurgeons, who being to deal with a broken joint, handles the same very Tenderly.

The Original word signifieth, to set a Bone broken or out of joint, into its right place, that it may be
perfectly whole and strong as before; so we should deal by one overtaken in a Fault, seek to bring
him into his right place, and if true Repentance appear159, to Comfort him by the Application of
suitable Promises, as was the Advice of holy Paul to the Church of Corinth, about the incestuous

Person, as it is suppos'd, 2 Cor. 2. least he be Swallowed up with overmuch Sorrow; and let him that
thinketh he standeth, take heed least he fall; for if Adam who was Created in Righteousness and

Holiness, after Gods own Image160, had pure Inclinations as he came out of the hand of God, if he
fell when God left him to the Improvement of the gifts and grace of Nature upon the first

Temptation, do we think to stand, who have now so many Passions in the Soul, and a Nature more
prone to Vice then Vertue, when assaulted by Temptation161; no, no, it cannot be, Because we are
kept by the mighty power of God through Faith162; which Grace we can as little act without the

Grace of God, as make a World; what would many give under trouble of Sin and Guilt, if they could
believing lay hold of one Gospel-Promise163, and how hard a thing hath some experienced this to be,
yea impossible, till God hath helped them by his good Spirit! the same may be said of Repentance
when the Soul hath sinned, how much do gracious Souls desire Repentance unto Life, but
experience teacheth us all how hard it is to get a Broken Heart, a Melted Heart; oh how often are we
ready to Cry out of the hardness of heart; from hence there is ground of Humility, and lying at the

Throne of grace continually, for of our selves, as of our selves, we cannot think a good thought, how
can we then think that of our selves without Divine Aid164, we can stand in the swellings of Jordan; and as ever we would go through a storm of outward affliction, let us first keep down and under
indwelling lusts, indwelling Sin; let not that Man think to wear the Cross of Persecution, that doth
not first wear the Cross of Mortification; and let not that Soul doubt of wearing the Cross of

Tribulation, that daily wears the Cross of Self-Denyal and Mortification; for he that hath Power over
his own Spirit, is more then he which taketh a City.

We should inure our selves to wear the Pubilck Cross, by wearing it first more privately in our

Houses, in our Families, in our Shops and Trades: For let not that Person think he will ever be able
to part with his Houses, Lands, Liberties, for the Lord Jesus Christ, that cannot first part with a
secret lust: But if we have Grace enough, to wear daily the Cross of Mortification of the old Man;
you need not fear but he that giveth Grace to do the greater, will give Grace to do the lesser; for I
look upon the subduing of Corruption, a greater thing then enduring Persecution; though neither can

156 Job. 2.3.

157 Rev. 3.4.

158 Gal. 6.1.

159 Rom. 11.20.

160 Gen. 1.27.

161 Rom. 7.18.

162 1 Pet. 1.5.

163 Heb. 12.2.

164 2 Cor. 3.5.

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be done as it ought, without help from Heaven. Finally, and I have done, let us get in this Trying day
upon the Wing of Faith, and fly up above the threats of Men.

It is a Promise165 that he which walketh uprightly shall dwell on High; his place of Defence shall be the Munition of Rocks; his Bread shall be given him; his Water shall be sure: This is the blessed

Portion of such as behold the King in his Glory, by an Eye of Faith that, dwells on High with him;
his Bread shall be given him, and Waters sure: Bread of Life, and Water of Life, such shall have,
which the World, nor the formal Professors know nothing of, and albeit they cannot have the
ordinary meanes, nor their under-Shepherds: Yet the great Shepherd of the Sheep, can and will feed
them in their private Retirements, in their Closets secretly, Effectually and Savingly.

But it is only them, which drive on the secret Trade of Prayer. O! that we had but the Divine art of

Living more with God, and in God: There is such a Life attainable as to get above Men, above the

Creatures, above Fears, above Frowns. He which hearkeneth to Christ, shall be delivered from the
fear of Evil166; it may be not from Evil, but the fear of it.

O! Blessed state to be Delivered from the fear of Men, the fear of Evil, the fear of Prison, the fear of

Poverty, the fear of Flames, as many have Experienced through Grace; and if they may be Believed,
can speak Experimentally, which is more then to Read it, that Christs Yoke is Easy, and yet with a
notwithstanding, all befals the Saints; his Burden is a light Burden, and his Ways are Pleasant, and
his Paths are Peace; many have had more Trouble in the fear they have been in, before God hath

Exercised them; then in the very Exercise. Therefore for the future, do not compare future Tryals
with present strength: But study thy Duty, and depend upon the Promise, which will bring in
suitable strength in every Condition; if thou shelter thy self under the Wings of Gods attributes, and
say with Holy David, Be thou my strong Habitation, whereunto I may continually Resort167: But especially then, when the Heart is like over-whelmed within; then to Cry with Holy David, Lead me
to the Rock that is higher then I168, that is, to the Eternal Rock of Ages, God himself; there to Solace our selves in his Divine Perfections, and that our present Trials may no more, yet so much affect us,
as they may terminate in Gods glory, and our Everlasting Comfort and Joy.

When thou canst get upon the Wing of Faith, thou wilt see and Experience, that he which Preserved
the Myrtl-Trees, in the bottom169; the Church in the seventy Years Captivity, will preserve thee, the same Angel of the Covenant, who preserved the burning Bush170 then; though an Host incamp against us; we need not fear, for he hath said, I will never leave thee, nor forsake thee171, and will shew wherein the Enemy deales proudly, God will be above them172; wherein they deal subtilly, God be above them in his Wisdom; wherein they deal strongly, God will be above them in his Power,
wherein they deal Unmercifully with his People, God will be above them in his Mercy toward
them; therefore let the Saints rejoyce173, because God Reigneth174 and s itteth upon the floods175,

King for ever: and from the same Reason, because God Reigneth, let the Earth tremble, though the
floods have lifted up themselves176: Yet when the Lord shall make bare his Arm to save his Church, and appear in his Glory, to build up Zion177, they shall know they are but Men178; and that he whose name is Jehovah, is the Excellent in all the Earth.

165 Isai. 33.15.16.

166 Prov. 1.33.

167 Psal. 71.3.

168 Psal. 61.2.

169 Zach. 1.8

170 Exod. 3.2.

171 Heb. 13.5.

172 Exod. 18.11.

173 Psal. 95.1.

174 Psal. 97.1.

175 Psal. 29.10.

176 Psal. 93.3.

177 Psal 102.16.

178 Psal. 9.20.

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Oh! Let us Pray hard that God would purge Mount Zion with the Spirit of Judgment, & the Spirit of

Burning179; and do all his Work upon Mount Zion, that he may deal with his Enemies180: But Oh!

There is much work; yet to be done upon Mount Zion. Have we not brought this Judgment begun at
the House of God181, upon ourselves? may we not Read our Sin in our Punishment? do our Enemies
deal unmercifully with us? is it not because we have dealt so, one with another? do they deal
unjustly with us? is it not for dealing unjustly one with another? do they Persecute us? Alas! Have
we not Persecuted each other, because of difference in Opinion, where yet the Image of God hath
appear'd? for these things, God is Contending with us; Let us all Banish and Expel the Achan182 out
of our Hearts, out of our Churches, and shew our selves Zealous against Sin, and exercise

Judgment, as Phineas183 of Old did, and it may be the Plague and Judgment may stop; if we cleanse our Hearts, our Families, our Churches, then God may give us our Prophets again, our Sabbaths
again, our Ordinances again, our Ministers again: But without this, we may expect Judgments seven
times worse then ever184: But if we return to God, he will return unto us in Mercy.

O! Pray hard to be fitted for Christs Kingdom, and then that his Kingdom may come: Believe down
thy Corruptions, watch down thy Sins, Pray down thy Iniquities, and the Lord will come with

Deliverance, and get himself a glorious Name; do not you long to see Christ Exalted, and God

Admired in the displaying of his Glorious Attributes, Power, Wisdom, Holiness, Justice; not so
much for the sake of our Deliverance, as that God may get himself Glory? and we should be willing
to be Footstools, so Christ thereby might get upon his Throne; and then his Church shall be Exalted
upon the tops of the Mountains185, whi ch now lieth among the Pots186.

And to Conclude, never cease Praying until Jerusalem be made the praise of the whole Earth187, by a universal spreading the Gospel, and so a greater degree of Knowledge and Holiness will be in the

World then ever. When thou art in the Mount with God by Faith, Pray for a poor distressed

Persecuted Church: Lord for thy Names sake, save Zion!188 Thou hast done it, for thy Names sake
do it now, it will be the more to the Honour of thy Grace; thou hast stiled thy self the Lord Gracious
and Merciful, Pardoning Iniquity, Transgression and Sin189. O! Save us accordjng to the greatness of thy Mercy190; it will also glorifie thy Faithfulness, to Save thy People, with whom thou hast made an Everlasting Covenant. O! Lord Remember, break not thy Covenant with us191, for the Dark places of the Earth are full of the Habitations of Cruelty192: as Moses pleaded, Gods Covenant with Abraham, Isaac, and Jacob193, to save his Church then; we must Plead his Promise to Christ194, to save us now; Plead the Churches Relation to God, as of old, we are thy People: O Lord! thine own,
thou never barest rule over the Heathen, they were not called by thy Name. Lord remember we are
thy People, we are called by thy Name, we are thine; and Lord what wilt thou do for thy great

Name?195 though Abraham be Ignorant of us, and Israel acknowledge us not; be not wroth very sore, O Lord! neither remember Iniquity for ever: Behold, see, we beseech thee, we are all thy

People196; if thou savest us not, the Enemies will Blasphem, and say, God could not save them197; or 179 Isai. 4.4.

180 Chap. 10.12.

181 1 Pet. 4.17.

182 Josh. 7. 23 to 27.

183 Psal. 106.30.

184 Levit. 26.21.

185 Micah. 4.1.

186 Psal. 68.13.

187 Isai 62. 1.6.

188 Ez. 36.21.22.

189 Exod. 34.7.

190 Psal. 51.1.

191 Jer. 14.21.

192 Psal. 74. 19.20.

193 Exod. 32.13.

194 Isay. 53. 10,11,12.

195 Josh. 7.4.

196 Isai. 64.8.9.

197 Isai. 36.18.19. Chap. 37.v.10,11,12,13.14.

17
he hath brought them in the Wilderness to slay them; and so thou wilt lose the Glory of thy Power
and Faithfulness.

We have this to Plead also, Lord we are very low, by whom shall Jacob arise198 if not by the God of Jacob? we have no might, but our Eyes are unto thee, untill thou arise and have Mercy upon us.

Appear in thy strength, that the Kingdoms of the World may know that thou art God199; and that
there is none besides thee; and arise Lord for the help of thy People, for Vain is the help of Man200,
and let the sounding of thy Bowels201 appear in saving Zion, according to thy Faithful Promise, and in the mean time, let our Faith and Patience be lengthned out, to the coming of the Lord; till Time
be swallowed up in Eternity; Finite, in Infinite; Hope, in Vision; and Faith in Fruition202; when God
shall be the matter of our Happiness; when Fulness shall be the measure of our Happiness, and

Eternity the Duration203.

FINIS

This text was transcribed from scanned TIF files downloaded from Early English Books Online

(EEBO - eebo.chadwyck.com) and accessed through the University of Sydney Library. The original
book the British Library. Reel position: Wing / 1524:08.

Note: In the original text, the Scripture citation were marginal references. The position of these
citations as footnotes in this text were assigned by the transcriber and any inaccuracy in their
positioning is his alone.

Acknowledgement: I would like to thank Dr James M. Renihan of The Institute for Reformed

Baptist Studies (www.reformedbaptistinstitute.org) for his assistance in rendering the Greek and

Hebrew present in the original text.

Transcription by Mr Mark Smith, A Reformed Baptist's Disk (www.rbdisk.vor.org), 2015.

198 Amos 7.2.

199 2 Chron. 20.6.7. Psal. 83.18

200 Psal. 60.11.

201 Isai. 63.15.

202Psal. 69.35.

203 Jude 24.

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