Galen, singular acuteness and skill of; in examining the human body, 1.5.2.

Gentiles, calling of the, 2.11.12; had been declared in the Old Testament, but obtained its fulfilment under the New, ib.; is a distinguishing feature of the New Testament above the Old, ib.; why it seemed to the Apostles so new and extraordinary, ib.

Glory, of God, the, ought to remain unimpaired by idolatry or any other wickedness, 1.11.1; is displayed in our reconciliation to God, 3.4.26; is infringed, when men glory in themselves, 3.13.2; of believers, what it will be after this life, 3.25.10; what it is in this world, 2.15.4; of Christ at the right hand of the Father, 2.16.14.

God, as manifested in Scripture, is the same as delineated in His works, 1.10.1; the attributes of are described by Moses, David, and Isaiah, 1.10.2; is one, 1.10.3; but exists in Three Persons, 1.13.2 ; is contrasted by Scripture with Idols, 1.11.2; by the advent of Christ has made himself more familiarly known in Three Persons, 1.13.16; how He works in the hearts of men, 2.4.2; must not be represented as a momentary Creator, who completed his work and then left it, 1.16.1; forbids men to worship Him under a bodily shape, 1.11.2; in bad actions, is anything to be attributed to? 2.4.1; employs Satan to instigate the reprobate, but is free from all taint, 2.4.5; how He influences the hearts of men in indifferent matters, 2.4.6; works in his elect in two ways; inwardly, by his Spirit; outwardly, by his word, 2.5.5; why he is called a Father, 3.20.36; why he is called our Father, 3.20.38, why he is said to dwell in heaven, 3.20.40; ought to be acknowledged as the Governor of the world, 1.16.1; there is no inconsistency in attributing the same act to God, to Satan, and to men, 2.4.2; makes events certain by his overruling Providence, 2.4.6; is not the Author of sin, 1.14.16; is almighty, 1.16.3; why he created all things, not in a moment, but in six days, 1.14.21; alone knoweth the heart, 2.8.23; abhors all the works of hypocrisy, 3.3.6; in what sense repentance is ascribed to, 1.17.13; Christ is the image of, 1.15.3; is the husband of the Church, 2.8.18; is the source and fauntain of all good, 1.2.2; sometimes appeared in the form of a man, but this does not excuse the worship of images, 1.11.3; how he acts towards the reprobate, 1.18.1; is unchangeable, 2.11.14; hypocrisy offers fictitious worship to, 1.4.4.

Gospel, the, taken in a large sense, comprehends the evidences of mercy which God bestowed on the patriarchs, 2.9.2; difference between the law and, 2.9.4; John the Baptist stood between law and, 2.9.5; by way of excellence, is applied to the promulgation of the grace manifested in Christ, 2.9.2; a summary of; 3.3.1, 3.3.19; includes the whole doctrine of salvation, 2.10.4; was known to the fathers, though more obscurely, 2.9.2; faith is obedience to, 3.2.6; is preached to the reprobate ; but why? and with what results? 3.24.1.

Government among men is twofold, spiritual and civil, 3.19.15; spiritual, should be exercised and administered solely by the Word of God, 4.3.2; mode of, in the primitive Church, 4.4.1; corruption of, by the Papacy, 4.5.1; civil, necessity of; 4.20.1; approved and appointed by God, 4.20.4; effect which this ought to have on civil rulers themselves, 4.20.6; how it ought to repress the fury of the Anabaptists, 4.20.7; three forms of, namely, monarchy, aristocracy, democracy; but which of them is best cannot be determined with certainty, 4.20.8.

Grace of God, the, corrects and cures natural corruption, 2.3.6; is the source of all that is good in men, ib.; operating and co-operating, Lombard's distinction between, 2.2.6; how far that distinction may be admitted, 2.3.11.

Gregory the Seventh, the cunning of; in supplanting the emperor, 4.11.13.

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