Keys of the kindgom of heaven, the, viewed in connection with the forgiveness of sins, 4.11.1; why they have been given to the Church, 4.1.22; in what modes of confession they have place, 3.4.14; absurdity of the pretence of, as an excuse for the tyranny of Rome, 3.4.20; inquiry into our Saviour's words about binding and loosing, 4.11.1.

Kingdom of God, coming of the, what it meant, 3.20.42; was foretold by Christ, 3.3.19.

Kingly office of Christ, the, is altogether spiritual, 2.15.4; is eternal, ib.; what is the present condition of, 2.16.17; confers on his people invaluable advantages, 2.15.4; his anointing to, was heavenly, 2.15.5; the eternity of, vindicated against an objection drawn from the First Epistle to the Corinthians, ib.

Kings are nurses of the Church, 4.20.5; are sometimes called gods, 4.20.4. See Magistrates.

Kneeling before the throne of God is either voluntary or involuntary, 2.16.17; ought to be used in prayer, 3.20.33; what degree of importance should be attached to, 4.10.31.

Knowledge of God, the, is combined with a knowledge of ourselves, 1.1.1; is naturally implanted in the human mind, 1.3.1; is often suppressed by ignorance and superstition, 1.4.1; is plainly taught in the creation and in the continual government of the world, 1.5.1; is especially manifested in man, who is a miniature world, 1.5.3; is suppressed by shameful ingratitude, 1.5.4; is more clearly and familiarly explained by the word, 1.10.1; to what it ought to lead, 1.2.2 ; would be useless if not followed up by faith, 2.6.1; saving, does not exist among the heathen, 2.6.4.

Knowledge of ourselves, the, is the second part of wisdom, 2.1.3; is most necessary, 2.1.1; by using it aright, we feel dissatisfied with ourselves, and become truly humble, 2.1.2.

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