Naaman the Syrian, the piety of, must have been the result of faith, 3.2.32.

Name of God, the, ought to be employed with the deepest reverence, 2.8.22; how it ought to be hallowed, 3.20.41; of Christ, is sometimes given to the Church, 4.17.22.

Nebuchadnezzar, why he is called the servant of God, 1.18.1.

Necessity, absolute, distinguished from necessity secundum quid, 1.16.9; differs from compulsion, 2.3.5; belongs to sin, but does not make it cease to be sin, 2.5.1; fatal of the Stoics differs widely from Divine Providence, 1.16.8.

Nehemiah, the holy but not superstitious fast of, 4.12.16.

Nestorius, the heretic, refuted, 2.14.4.

Nicene Council, the second, decreed that images should be used in churches in worship, 1.11.14; was the first that assigned the primacy to the Bishop of Rome, 4.7.1.

Novatians, refuted, 3.3.21; resembled by the delirious dreams of the Anabaptists, 4.1.23.

Nuns, modern, what resemblance the Deaconesses of the ancient Church bear to, 4.13.19.

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