Taxes. See Tribute.

Temporary faith, how true faith differs from, 3.2.10.

Tempt God, inquiry whether vows of celibacy be said to, 2.8.43; 4.13.3.

Temptation, the various forms of, 3.20.46; what it is to be led into, ib..

Ten Commandments, division of the moral law into, 2.8.12; to the first table belong four, and to the second, six, ib.; reasons why Christ and his apostles sometimes omit the first table in their summary of, 2.8.52; the preface to, vindicates the authority of the law by asserting God's right to command and to be obeyed, 2.8.13; and by a commemoration of his kindness, 2.8.15; why Israel is reminded of the deliverance from Egypt in, ib.; the First enjoins adoration, trust, invocation, and thanksgiving, 2.8.16; forbids superstition, polytheism, and atheism, ib.; meaning of the words, before me, in, ib.; the Second forbids, 1. the representation of God, under any visible shape; and, 2. the worship of images on any religious ground, 2.8.17; why a threatening was added to, 2.8.18; a promise of mercy annexed to, 2.8.21; the Third explained as to its purport, 2.8.22; distinction between this commandment and the Ninth, ib.; the Fourth had three objects, the first of which was, to furnish the people of Israel with a type of the spiritual rest, 2.8.28; why the number, Seven, was selected for, 2.8.30; Christ abolished the ceremonial part of this commandment, 2.8.31; the second and third objects explained, 2.8.32; the observance of, is unjustly complained of as Judaism, 2.8.33; the Fifth, to whom the term Father applies in, 2.8.35; the promise annexed to, 2.8.37; how far obedience to parents is enjoined by, 2.8.38; the Sixth is founded on a twofold equity, 2.8.40; the Seventh forbids everything repugnant to chastity, 2.8.41; the Eighth forbids four kinds of theft, 2.8.45; the Ninth enjoins us to cultivate unfeigned truth towards each other, 2.8.47; is violated by evil speaking, 2.8.48; and by scurrilous wit, ib.; the Tenth forbids covetousness which must be distinguished from design, 2.8.49; has been improperly split into two commandments, 2.8.50; why God demands such purity, ib..

Testaments, the Old and New, agree as to the substance of the covenant, but differ as to the mode of administration, 2.10.2 ; the points of agreement are Three: 1. Both extend their promises beyond the present life, and hold out a sure hope of immortality, 2.10.3; 2. Both were established by the free mercy of God, 2.10.4; 3. Both were confirmed by the meditation of Christ, ib.; yet they differ in Five points, all of which relate to the mode of adminstration, rather than to the substance, 2.10.2, 1. In the Old Testament, the heavenly inheritance is exhibited under temporal blessings, but in the New, aids of this description are not employed, ib.; proof of which is drawn from the similitude of an heir in pupillarity, 2.10.2 2. The Old exhibited only the image of the truth, but the New exhibits both the full truth and the entire body, 2.10.4, 3. The Old is literal, but the New is spiritual, 2.10.7. 4. In Scripture the term bondage is applied to the Old Testament, and the term freedom to the New, 2.10.9. 5. The Old extended to one nation only, but the New extends to all nations, 2.10.11; Sacraments of, impious doctrine of the Schoolmen as to the difference between, 4.14.23.

Thanksgiving to God is enjoined by the First Cornmandment, 2.8.16; ought to be rendered at all times, 3.20.28.

Theft forbidden, 2.8.45; four kinds of, enumerated, ib.; other peculiar kinds of, 2.8.46.

Theology, what are the chief parts of, 1.1.1; of the Pope, and Cardinals, and the whole court of Rome, what is, 4.7.29.

Tonsure, clerical, absurdity of the, 4.19.25; judaizing nature of, 4.19.26; origin of, given by Augustine, 4.19.27; why Paul shaved his head, 4.19.26.

Torments of the wicked in hell, the, are inconceiveably dreadful and everlasting, 3.25.12.

Traditions, human, include all decrees concerning the worship of God which man has issued without the authority of his word, 4.10.1; many of, are not only difficult but impossible to be observed, 4.10.2; question as to the obligation of, 4.10.5; must be weighed in the balance of the word of God, 4.10.7; are impiously substituted for the worship of God, 4.10.9; make void the word of God, 4.10.10; the intolerable number of, is condemned by Augustine, 4.10.13; oppress and torment miserable consciences, 4.10.14; mislead the superstitious, 4.10.15 are believed by the people to be derived from the Apostles, 4.10.17; are partly Jewish or Gentile observances, 4.10.18; derive no countenance from the cases of Samuel and Manoah, 4.10.25; or from the saying of Christ, that intolerable burdens ought to be borne, 4.10.26; by rejecting, we do not hold the Church in derision, 4.10.18.

Transubstantiation is a fiction of the Schoolmen, 4.17.13; is contrary to Scripture, and to the consent of antiquity, 4.17.14; derives no countenance from the change of the rod of Moses into a serpent, 4.17.15; led to the introduction of many superstitious observances, 4.17.13; was favoured by the consecration, 4.17.15.

Tribute ought to be paid to princes and rulers, 4.20.13; ought to be regarded by them as mere subsidies of the public necessity, ib..

Trinity, the Holy, or the subsistence of Three Persons in one God, 1.13.2; error of Sabellius concerning, 1.13.4; distinction between the Father, the Son, and the Holy Spirit, in, 1.13.17; is recognised in the form of Christian baptism, 1.13.16; the distinction of Three Persons in, does not interfere with the most perfect unity of God, 1.13.19; brief statement of the doctrine of Scripture concerning, 1.13.20; Arian, Sabellian, and other heresies contrary to, 1.13.22; the doctrine of, taught by Justin, Hilary, and other ancient writers, 1.13.29.

Tyranny must not be exercised by the Church over the conciences of men, 3.4.23; shamefully manifested by the Pope, and his bishops and clergy, 4.7.18, 4.8.10, 4.11.8.

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